Sunday, April 11, 2010
for reality is as momentous as
The search for god." It is the philosopher's search
For an interior made exterior
And the poet's search for the same exterior made
Interior: breathless things broodingly abreath
With the inhalations of original cold
And of original earliness. Yet the sense
Of cold and earliness is a daily sense,
Not the predicate of bright origin.
Creation is not renewed by images
Of lone wanderers. To re-create, to use
The cold and earliness and bright origin
Is to search. Likewise to say of the evening star,
The most ancient light in the most ancient sky,
That it is wholly an inner light, that it shines
From the sleepy bosom of the real, re-creates,
Searches for a possible for its possibleness.
from "An Ordinary Evening in New Haven"
Impure upon a world unpurged.
The man and his companion stopped
To rest before the heroic height.
Coldly the wind fell upon them
In many majesties of sound:
They that had left the flame-freaked sun
To seek a sun of fuller fire.
Instead there was this tufted rock
Massively rising high and bare
Beyond all trees, the ridges thrown
Like giant arms among the clouds.
There was neither voice nor crested image,
No chorister, nor priest. There was
Only the great height of the rock
And the two of them standing still to rest.
There was the cold wind and the sound
It made, away from the muck of the land
That they had left, heroic sound
Joyous and jubilant and sure.
Sunday, April 4, 2010
For beyond the difficulty of communicating oneself, there is the supreme difficulty of being oneself. This soul, or life within us, by no means agrees with the life outside of us. If one has the courage to ask her why she thinks, she is always saying the very opposite of what other people say.
Another reason why I live is to attempt to merge an unadulterated life of both sense and mind while confronting the omnipresent sad fact of mortality. Of course I reject the antiquated idea of any such dualism of mind and body. When Oscar Wilde reminds us in The Picture of Dorian Gray that one of the great secrets of life is "to cure the soul by means of the senses, the senses by means of the soul", he is reminding us that abstract notions and sensual immediacy coexist and inform each other not as opposed halves but as a seamless whole. Again, Virginia Woolf heroically captures the essence of this in describing the Greeks:
With the sound of the sea in their ears, vines, meadows, rivulets about them, they are even more aware then we are of a ruthless fate. There is a sadness at the back of life which they do not attempt to mitigate. Entirely aware of their own standing in the shadow, and yet alive to every tremor and gleam of existence, there they endure, and it is to the Greeks that we turn when we are sick of the vagueness, of the confusion, of the Christianity and its consolations, of our own age.
-On Not Knowing Greek, 1925
In a federal indictment unsealed on Monday, nine members of a Christian militia group were accused of plotting an uprising against the federal government. The indictment said the group, based in Michigan, was planning to kill a local law enforcement officer and use explosive devices to attack police officers from around the country who would attend the funeral.
I have no doubt the federal and/or state governments will meet these brutal and ignorant thugs with the requisite response if it must come to that. In the meantime, we as U.S. citizens now have to put up with threats to our governors and law enforcement personnel. Undoubtedly, potentially violent Christianists have no respect for civility or the rule of law, as divine law and its tenuous legitimacy in a modern secular world seem to be their only true allegiances. Yet, the group in question in the article, the so-called Guardians of the Free Republics, curiously blends libertarian, anti-corporate proclamations with totalitarian Christianist sentiments. It's a synthesis of two vantage points I heretofore thought unbridgeable (and still do), but when one mixes resentment with divine sanction, anything can happen. What makes this group even more bizarrely curious is the fact that the "revolution" they call for will be done quietly and without visible public disturbance, and they even hint at something akin to a post-Apartheid South African-style truth and reconciliation commission. If you need further evidence of this group's unique blend of weirdness and danger, please note their opaque attempt to cast themselves in lofty terms.
Saturday, March 13, 2010
"You should say what you mean," the March Hare went on.
"I do," Alice hastily replied; "at least - at least I mean what I say - that's the same thing, you know."
"Not the same thing a bit!" said the Hatter. "Why, you might just as well say that 'I see what I eat' is the same thing as 'I eat what I see!'
She is right to use her husband's popularity in Israel as leverage in the wake of the needless, belligerent act on Israel's part. I am nearly always a supporter of Israel, as it is the only legitimate democratic and open society in the Middle and Near East - with the exception of another steadfast ally, Turkey. That is not to say that Israel has any right to occupy the West Bank for any other reason than for security purposes. Yet, as is widely known, the occupation seems to be as much about illegal expansion of territory as it is about security. But the Palestinian leadership in under Abu Mazen has shown signs recently of opening to direct peace talks with Tel Aviv. Hopefully, this is more than an admonishment of Israeli hubris. Maybe peace talks can happen because of this assertion of will by the Clinton. Netanyahu has spoken before about his dialogues with President Obama and the personal comity they engendered between the two men. Let's hope the construction in East Jerusalem is a test of American fortitude and not Netanyahu's caving to the Israeli version of our Christianist right.
Saturday, March 6, 2010
Friday, March 5, 2010
Gallup indicates the American public still trusts the Obama administration to do the right thing on health care reform. I think the Congress does need to get this done so the numbers do not erode further from where they were last summer.
The civilian trial would have made sense as another step in the reinstatement of the rule of law. The gesture would have been largely symbolic, but a noble gesture all the same. The problem, I figure, with this scenario is that most of the suspects up for trial have been tortured - as was policy - and, therefore, most of the evidence gathered to be used against them - i.e. coerced evidence - is tainted and cannot be used.
The favorable aspect of a trial by military tribunal is that it denies terrorist suspects a public forum to make martyrs of themselves and fulminate against their rhetorical bogeymen. Trying and executing top suspects by military tribunal is not appetizing, but it may keep them away from the publicity they so crave and is so key to their propagandizing. Either way, a trial would be practically meaningless beyond symbolism: no one believes the U.S. might have the wrong players behind 9/11. Whatever happens to the them in the long term will happen, whether it be by civilian trial or military tribunal.
Nevertheless, this is a retreat for the Obama administration. In this case, however, I acknowledge it may be an intelligent political move, since the amount of political capital required to fight this out with the right wing fringe would come at too high a cost with so much of the domestic agenda still to be legislated and implemented. Let the opposition have this one. Allow them to glory in defeating a symbolic move while health care, cap and trade, and, hopefully, a sane and not purely market-driven education reform bill make their way, with some luck, through the Congress.
Yet, with all of these ideas going for it, the book becomes tedious as it progresses. I could not help but simply wince at her labored meditations on muskrats and grasshoppers. God, who cares. When writing about the awful brilliance of the praying mantis female killing and eating the male during copulation, I was struck with awe. That was it. From there her ideas begin to become over-extended. The book should never have been more than a long essay. The latter third is so self-indulgent as to nearly ruin the preceding two thirds.
Monday, March 1, 2010
"The insurers were playing a double game -- hoping reform would die, but negotiating to limit their downside risk if it did pass. They were most friendly to reform when it looked inevitable. Now that they have a chance to kill it, they're taking their best shot. That's not something you do to legislation that's designed to give you billions in profits."
Instituting an insurance mandate is a means of spreading risk and, at least theoretically, pushing premiums down in cost by doing so. Car insurance would almost certainly be higher if insurance companies had to consider the potential risk of motorists' accidents with uninsured drivers when setting premiums. Moreover, the added bill in the House to end the anti-trust exemption for the health insurance industry I think is more devastating for them - and rightfully so - than ending their ability to discriminate against those with chronic illness or refusal to provide insurance for health - the latter, of course, being their paradoxical means to profitability.
Sunday, February 28, 2010
"...On that cedar tree shone, however briefly, the steady, inward flames of eternity; across the mountain by the gas station raced the familiar flames of the falling sun. But on both occasions I thought, with rising exultation, this is it, this is it; praise the lord; praise the land. Experiencing the present purely is being emptied and hollow; you catch grace as a man fill his cup under a waterfall."
Saturday, February 27, 2010
Sunday, February 21, 2010
Saturday, February 20, 2010
Michelle Malkin's HotAir picks up an old silly idea: that younger people prefer "spirituality" to "religion" because the latter consists of rules and responsibilities. That an individual would reject plainly tedious institutional regulations of any organized religion for greater introspection and exploration of what words like "self", "world", and "meaning" mean is not radically lazy. It is absolutely not easier to attempt to derive personal truth than to cowardly follow what one is told to do by an institution of dubious origin. In fact, those who claim personal truth is easier than following arbitrary rules often seem to me incapable of undertaking the very weight of what religion requires: contemplation of the most daunting questions humankind has ever faced. One does not come to know religious truths through servility. So many of these believers who criticize others for having the courage to find their own way in an inexplicably sublime and terrifying universe would be the same people who would crucify Christ again if he came back tomorrow. How can I say such a thing? Let their sanctimony point the way.
Orwell lists six rules for avoiding disingenuous writing and communication:
(i) Never use a metaphor or other figure of speech which you are used to seeing in print.
(ii) Never use a long word where a short one will do.
(iii) If it is possible to cut a word out, always cut it out.
(iv) Never use the passive where you can use the active.
(v) Never use a foreign phrase, a scientific word or a jargon word if you
can think of an everyday English equivalent.
(vi) Break any of these rules sooner than say anything barbarous.
That Beethoven continued to develop as a composer after his great "heroic" middle period is one of those truly miraculous events in the history of civilization. He tends to do the impossible in these late pieces: become stricter in form while stretching its very boundaries. The most radical example of his late period - with the possible exception of the fugal finale of his Hammerklavier sonata - is his Grosse Fugue, which, especially in the first section, rattles the bars of tonality. A dissonant double fugue, the Great Fugue liberates the great visionary Beethoven in a way not even his greatly introspective and intimate late piano sonatas can. This thoroughly modern work is anguished, yes, but also triumphant over incomprehensible suffering. The late works of Beethoven are of inestimable spiritual and visionary power and - it should be noted - composed in a void of total silence.
Talking Points Memo has the story.
Tuesday, February 16, 2010
Monday, February 15, 2010
"The light reveals both itself and the shadow."
Freud, however, maintained that the need to believe in God was the result of the human need for protection from the world and the pervasive unknown. The mistake he made was to assume that just because humans are frail creatures in need of comfort and protection does not necessarily negate the existence of divinity itself. He, like many atheists, bolsters his claims against the existence of God with the silliness and obvious petty selfishness that goes into so much conventional "religious conviction." I have great sympathy for those who criticize such vapid belief systems, but the question of divinity remains an abstract one. There it will always stay. It would be quite a prosaic issue otherwise, and so often it is.
The sun blazed over the Zambezi as the rainy season approached. Soon the river would rise to its highest levels and expand over the rims of the savannah. As the rains begin and the water levels rise, the territory of the hippos significantly expands. Many take advantage of the high water levels by seeking solitude when they can. When the river’s levels are more modest, solitude is nearly impossibly to come by. But the rains help certain hippos get away to meditate when they need to, which is often, since other hippos’ aggression often can drastically affect their well-being. Many travelers on safari who tour the Zambezi during the rainy season comment on how it resembles a lake much more than a river. Often they are taken by its placid surfaces and sense of repose. But when a hippo’s head rises up with a fixed stare as rigid as it is poised, the travelers know they must flee. Hippos have claimed many human lives on this river.
One hippo went off late one afternoon to be alone. Hip, as she was called, needed time away from the predictable chaos of others in the group. She swam for a half a mile downriver until she found a spot eight feet down. Hip, like all hippos, could stay underwater for nearly fifteen minutes at a time without coming up for air. She was feeling especially drowsy as evening approached, so she decided she would descend until she needed to come to the surface. After that, she would return to the group with the hope that none of them would be too angered by her leaving without telling anyone. As she descended she felt a spell of heavy sleep come over her. Just fifteen minutes, she thought to herself, all I need is fifteen minutes on the bottom of the river. But as she went deeper and deeper down, her sleep overwhelmed her. She began to dream.
Her dream was a normal hippo’s dream at first. She dreamed of spinning a crocodile on the tip of her nose before biting it in half. She dreamed of running down a gazelle with such efficiency that she could circle out in front of it and merely let it run into her mouth. She even dreamed of one of her favorite pastimes of all: turning over canoes with humans in them. Hip was not interested in eating the humans, however. She only loved to watch from below as their legs kicked and swayed. It gave her a strange sense of comfort that nothing else could. As Hip gazed up with glazed, weary eyes to the surface, she saw a boat propeller cut through like a comet in a transparent night sky. She thought she saw those same legs kicking and swaying above too, but she wasn’t sure. The dream deepened.
Hip suddenly dreamed of herself, yet something was different: she was no longer confined to just being a hippo. Somehow her dream enabled her to be like a human. First, she stood up on her squat hind legs. It wasn’t easy at first, but she mastered upright walking quickly by shifting all of her considerable weight from one foot to another in a kind of waddle. Next thing she knew, not only was she walking, but she had a tambourine in her hand. Little by little she began to shake it. It was a simple rhythm at first. Like all simple rhythms, though, it began to assert itself. As she continued to walk and play her tambourine, the crocodiles, swept up in the music, suddenly began to dance. All around they propped themselves up on their triangular tails and bounced to the beat of Hip’s tune. Each of their toothy mouths hung almost completely open, as if to catch the happy jingle in their jaws. The elephants also started dancing. One by one, they stepped forward and then back on their front legs. The leopards too began to dance by holding their paws up in the air and swinging their tails in a circle motion. It was a scene even the warthogs admired from afar, though they did not dance. They nodded their heads to the beat of the tambourine, however, since even they couldn’t resist. Then in a flash the river became a fire. This fire did not burn though. It warmed all the dancers with a balm of ecstasy. Fire is a natural dancer after all. As the crocodiles spun, the elephants stepped, the leopards shook, and the warthogs bobbed, Hip’s dream rollicked on.
The stars began to fall from the sky. As each star fell into the glorious flames of the river, a swirl of iridescence rose in a flourish that perfectly complemented the rhythm of Hip’s tambourine. Eventually all of the stars fell out of the sky, leaving it not black, but the deepest blue imaginable. The flames from the river reached higher to the sky and the animals ecstatically danced as if possessed. The river reached the sky. The heavens were ablaze with the triumph of Hip’s tambourine. The world was aflame with music, dancing, and joy. The heavens were the earth; the earth the heavens. Hip dreamed of the whole universe. As she looked out through outer space, she squinted to see a small dot far off in obscurity. The harder she looked, the more it came into focus. It was the planet Earth. It was a reflection in the pupil of her eye.
Back up the river the other hippos began to worry about Hip’s absence. The entire night had passed without any of them seeing or hearing from her, and worry understandably pervaded the group. The bull hippos immediately flew into a rage. They flashed their mighty tusk-like teeth and arched their necks back, as if to appeal to the open expanse above. The females swam the surface of the water. Their eyes were scanning above and beneath. The more they looked the more they sensed that looking was futile. If Hip was near, they felt, she was not to be found. Days later, at the mouth of the Zambezi, Hip’s lifeless body floated out into the Indian Ocean. She floated for a long time until land was long out of sight. Then she began to sink down into the darkness of the deep. Slowly she disappeared.
Finally, I visited my favorite zoo residents: the meerkats. Meerkats are intensely loyal and familial, and have an adorable tendency to stand on their hindquarters in an alert posture. As I was the only person in the meerkat habitat today, I had a chance to really pay attention to their actions. None of them paid much attention to me as I stood there for the better part of twenty minutes; but, as I was leaving, each of them stood on their hind legs and stared fixedly at me as I walked out. I immediately conjured some idea in my own mind as to what they might have been thinking as I left. Then it occurred to me: animal lovers do just that. What creates the special bond between man and animal is not what the animal emotionally or psychologically provides. Rather, it is what the human imaginatively conjures and impresses upon the heedless animal. Now, no doubt, animals have some intuitive capacity, as they are developed, living creatures. Yet, I doubt their capacity for actual thoughts or mature feelings, as I would think most sane people would. But the bond between man and animal is not subverted by this limitation; it is validated. The bond between man and animal is an imaginative one, and that is a fundamental human need. Our only sense of freedom is imaginative, as our material circumstances bind us in every which way. And because animals are ultimately inscrutable creatures, we are left to imagine what they must really be and how they must really feel about us. It is a beautiful thing after all.